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Marrying an Adulterer

Answered by
Shaykh Muhammad ibn Adam

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I have read  that an adulterer/adulteress may not have sexual relations with none except an adulterer/adulteress or idol worshipper. Does it also mean it will be a sin for a non adulterer / adulteress to marry an adulterer/adulteress. If true and say I have married an adulterer/adulteress and have not yet had sexual relations it would be best to divorce and not  consummate that marriage  or does the conditions of  marriage make it Halaal. Please advise.

In the name of Allah, Most Compassionate, Most Merciful,

Let us first look at the translation of the Qur’anic verse, to which you have alluded, in your question.

Allah Most High says in Surah al-Nur:

“Let no man guilty of adultery (or fornication) marry any but a woman similarly guilty, or an unbeliever. Nor let any but such a man or an unbeliever marry such a woman. To the believers such a thing is forbidden”(Surah al-Nur, V.3)

The meaning of this verse (as stated in various exegeses of the Holy Qur’an) is that normally the effects of adultery and fornication are so severe that they become the nature of an individual. An adulterer will only be content and satisfied if he marries an adulterer or an idolatress and visa-versa.

The meaning of “forbidden” in the verse is either adultery or marrying an idolater / idolatresses, both of which are totally forbidden.

Alternatively, it may refer to marrying those who are involved in adultery, and have not yet repented. This is a unlawful, although the marriage itself will be valid. It is stated in Tafsir ibn Kathir: “Qatadah and Muqatil said: Allah forbade the believers from marrying prostitutes”.

However, the above ruling refers to the situation where the adulterer and adulteress have not yet repented and are actively involved in their evil ways and practices. If one has sincerely repented, then there is no reason to abstain from marring them.
(ref: Tafsir ibn Kathir and Ma’arif al-Qur’an).

And Allah knows best

Muhammad ibn Adam al-Kawthari, UK

This answer was published by SunniPath and is preserved as written. Rulings can depend on circumstances; for your own situation, consult a qualified scholar.

Originally published by SunniPath (sunnipath.com).

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