Islamic ruling on smoking

What is the Islamic ruling on smoking?

بسم الله الرحمن الرحيم

الحمد لله رب العالمين و صلى الله على سيدنا محمد و على آله و صحبه و سلم

أما بعد

No two people, not even smokers, differ that smoking is a foul act that human nature finds revolting because of its awful smell on the one hand, and on the other hand because of the harm—established with certainty by medical experts—that it brings to the smoker himself and those who keep his company. Because of this, smoking is forbidden and it is not permitted to engage in it or sell [h: tobacco] because of His Most High’s saying in description of His honorable prophet, “He permits them pure things and forbids them the foul,” [m: (7:157)] His Most High’s saying, “Do not cast yourselves into destruction,” [m: (2:195)] and because of [m: the Prophet’s] (Allah bless him and grant him peace) saying, “There is to be no harm nor reciprocating harm.” [m: (Ibn Majah, Al-Daraqutni, Al-Muwatta')] The prohibition is stronger if one buys [m: tobacco] with [m: money] one needs to support one’s dependents, as happens with some foolish people.

As for what some people repeat, that smoking is disliked and not forbidden, it is because the Devil has embellished [m: this act] for them even though they are certain of its harm, as is witnessed among many smokers. As for scholars who long ago said it was disliked, this is because its harm had not yet been decisively established, as it has today. Even then, some of those who said it was disliked, such as Imam Bajuri, Sheikh of Al-Azhar and imam of the Shafi‘is of his age, explicitly stated that it is prohibited if its harm is established with certainty. (Hashiya Al-Bajuri ‘Ala Ibn Qasim, 1.357.)


Amjad Rasheed
Amman, Jordan
(Translated by Moustafa Elqabbany and Hamza Karamali)

السؤال السادس :ما حكمُ التدخين في الإسلام ؟

 

الجواب : لا يختلف اثنانِ حتى من المدخنين أن الدخان من جملة الخبائث التي تعافها النفس بسبب رائحته الكريهة من جهة وما فيه من ضرر ثبت يقيناً عند أهل الطب من جهة أخرى سواء على المدخن نفسه أو من يكثر مجالسته ، وعليه فالتدخينُ محرمٌ لا يجوز تعاطيه ولا بيعه؛ لقوله تعالى واصفاً نبيَّه الكريم ( ويحل لهم الطيبات ويحرم عليهم الخبائث ) وقوله تعالى   ( ولا تلقوا بأيديكم إلى التهلكة ) وقوله صلى الله عليه وسلم :" لا ضرر ولا ضرار ". وتزداد حرمته إذا كان الشخص يشتريه بما يحتاجه لنفقة عياله كما يقع من بعض السفهاء .

    أما ما يردده بعضُ الناس من أن التدخين مكروهٌ وليس بحرام فهو من تزيين الشيطان لهم وهم على يقين من ضرره كما هو مشاهدٌ في كثير من المدخنين ، ومن قال من العلماء قديماً بكراهته ؛ فلأنه لم يكن قد ثبت ضرره كما هو ثابتٌ اليوم ، حتى إن بعضهم ممن قال بكراهته صرَّح بحرمته إذا تيقن ضرره كالإمام الباجوري شيخ الأزهر وإمام الشافعية في عصره كما في "حاشيته على ابن قاسم" (1/357) .